Born in Casablanca on 12 June 1913, Maurice Ohana pursued most of his musical training as well as his general education in France. For a time, he considered a career in architecture, but ultimately abandoned this idea to devote himself entirely to music.
From a young age he trained as a pianist, his teachers including Ermend-Bonnal and Jéhanne Pâris, and began his career in the Basque Country where his family had re-settled. After moving to Paris in 1932, he took lessons with Lazare-Lévy, maintaining the career of a concert pianist. In 1937, he decided to develop his compositional interests formally and enrolled at the Schola Cantorum where he studied with Daniel-Lesur with whom he also formed a piano duo. The outbreak of war pulled him away from the musical world and he served the duration of hostilities with the British Army as an Intelligence Officer, often liaising with the French Maquis. Posted to Naples in the spring of 1944, where he first met André Gide, he ended up in Rome where he became a student and friend of Alfredo Casella at the Accademia Nazionale di Santa Cecilia.
After demobilisation in 1946, Ohana returned to Paris. It was during this time that his first works began to gain recognition in France. Together with three friends, he founded the Groupe Zodiaque, a compositional group that aimed to defend freedom of musical expression against the dictatorial artistic trends of the time. Throughout his life, he remained committed to the manifesto of his youthful struggles against what he called the ‘tyranny of serialism’.
Several significant constants are evident in his music. From Llanto por Ignacio Sánchez Mejías (1950) to the works of his late years, his evolution combines technical rigour with a sense of freedom both in his compositions and in his relationship with performers. Distancing himself from the dodecaphonic and serial movements, Ohana pursued his own revolution by evolving innovative compositional techniques to explore the essence of sound itself and the forms that arise naturally, and even spontaneously, from it.
While remaining true to his Andalusian origins, Ohana broadened their musical essence to develop a progressive compositional synthesis that engaged with the research and concerns of contemporary music. He liberated the musical scale from the constraints of the diatonic system through the incorporation of microintervals, freed rhythm from the traditional bar line, and restored vocal techniques to their original expressive virtues going well beyond the confines of bel canto.
As a pianist since childhood, he retained a special fondness for the piano but also made significant contributions to the repertoire of other instruments. These include his works for percussion, such as Quatre études chorégraphiques (1955) and Silenciare (1969), which have become contemporary classics of the genre; for 10-string guitar such as Si le jour paraît… (1964) and Cadran lunaire (1982); for harpsichord, such as Chiffres de clavecin (1968) and Deux pièces (1983), as well as for flute, string quartet and diverse instrumental ensembles. His many vocal works are particularly notable and include the chamber opera Syllabaire pour Phèdre (1967), Sibylle (1968) for soprano, percussion and tape, Cris (1969) for twelve unaccompanied voices and Office des Oracles (1974) for three vocal groups, three instrumental ensembles and three conductors. All of these works demonstrate his innovative temperament across all sound dimensions.
From 1974 onwards, he produced an almost continuous series of large-scale works including T’Harân-Ngô (1974) for large orchestra, Anneau du Tamarit (1976) for cello and orchestra, the Mass (1977) for voices and instrumental ensemble, the chamber opera Trois Contes de l’Honorable Fleur (1978), Livre des Prodiges (1979) for large orchestra, the Piano Concerto (1981), Douze Études d’interprétation (1982-5) for piano, and many more, culminating in his opera La Célestine, premiered at the Palais Garnier on 13 June 1988 to great critical acclaim.
Further choral works followed in addition to his second Cello Concerto In Dark and Blue (1990) which was premiered on 13 May 1991 by Mstislav Rostropovich under the baton of Seiji Ozawa and affirmed his exceptional vitality that seemed inexhaustible. Ohana’s last completed work Avoaha (1991), for mixed chorus, two pianos and percussion, stands as a testament to this vitality.
Ohana never accepted a permanent teaching position and had no formal students but was a central figure for a group of composers from diverse backgrounds whose work he followed for many years these including Félix Ibarrondo, Ton-That Tiêt, Edith Canat de Chizy, Francis Bayer, André Bon, Guy Reibel, Nicolas Zourabichvili de Pelken and Julian Anderson. Their artistic direction aligned in many ways with his own and serves as validation of his creative ideals.
Maurice Ohana’s achievements were recognised with many prestigious awards including the Prix Italia (1969), the Prix national de Musique (1975), the Prix Honegger (1982), the Grand Prix Musical de la Ville de Paris (1983) and the Prix Maurice Ravel (1985). In 1991, he was awarded the Grand Prix de Musique Guerlain from the Académie des Beaux-Arts and in 1992 the Prix SACEM for the best premiere of 1991. From 1990, he was president of the Académie Internationale Maurice Ravel at Saint-Jean-de-Luz and also received the honours of Chevalier de la Légion d’honneur and Commandeur de l’Ordre des arts et des lettres. Ohana passed away on 13 November 1992 at his home in Paris.
The Influence of Maurice Ohana’s Work
The impact of Ohana’s music owes much to its subtle sense of the sacred combined with its ability to evoke the ancient and primeval through drawing on diverse folk traditions as much as Western art music. In this sense, Ohana was a trailblazer of the twentieth century as much as Claude Debussy, Manuel de Falla, Béla Bartók and Olivier Messiaen. Drawing inspiration from Afro-Cuban music, Andalusian Cante Jondo and jazz, as well as plainchant and the vocal traditions of the Medieval and Renaissance periods, he created his own unique sound world. Ohana believed voice and percussion to be the fundamental building blocks of human musical expression and the keys to understanding his music. Transcending the boundaries of traditional musical genres, his music ranges from unaccompanied voices to large choirs, from solo instrumental and innovative combinations of chamber ensembles to the orchestral and is often unconventional. From Llanto por Ignacio Sánchez Mejías (1950) to the opera La Célestine (1988) and Avoaha (1991), his compositions defy geographic and aesthetic boundaries. By pursing the idea of the sacred in its broadest sense and abolishing the musical hierarchy between learned and popular traditions, Maurice Ohana’s music has long resonated deeply with contemporary audiences.
(English translation Caroline Rae)
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